Let Sai Baba Row Strengthen Movement For Worship of God Alone


Southern superstar Nagarjuna plays Shirdi Sai Baba in a movie by the same name.
Southern superstar Nagarjuna plays Shirdi Sai Baba in a movie by the same name. The Shankaracharya of Dwarka has slammed the practice of worshiping him saying he’s neither guru nor god

Let Shankaracharyas and Muslim Ulema unite to make India a cleaner, purer and healthier society and present their unity as a model to the whole world


Shirdi’s Sai Baba has undoubtedly outdone all other Hindu saints in terms of growing popularity among Hindus in the last century. While there is little doubt that he was a Muslim Sufi saint with unadulterated devotion to one “MaaliK”, his Hindu devotees outnumber Muslims by a huge margin.

This is of course due to the fact that Baba loved local Hindu population and helped them in getting rid of their distresses. From Muslim point of view, it is indeed unfortunate that people started worshiping a saint whose slogan was “Sab ka Maalik Aik” (The Lord of All is One), which is almost exactly what La Ilaha Illallah (There is no god except One GOD) implies.

The man who wanted everybody to worship oneMaalik, even if through the help of a Murshid (Teacher) could not have liked temples being built in his name, his statues erected and worshiped by millions. He might have wished instead that all these disciples of him would have recognized God, the Lord of the World who is also the Lord of those who do not believe in Him and would have recognized His Last Scripture as the Final source of guidance. But they chose to worship him instead. This would surely be paining the Soul of The Baba.

But if the Shankaracharya of Dwarka has chosen to publicly denounce the devotion of Baba’s devotees, it smacks of growing insecurity in theological terms. In all probability, the Shankaracharya does not know that Islam does not claim its origin in Qur’an and Muhammad (PBUH) that were only the Last Scripture and Last Prophet in a series of a large number of scriptures and God-sent Messengers.

Qur’an talks of God’s Messengers in every region of the world, and many Islamic scholars talk fondly of Hindu figures like Ram and Krishna because they think they might well have been part of the early history of Islam. (Nothing can be said with certainty though.)

The Dwaraka Shakaracharya (right) has raised some pertinent questions.
The Dwaraka Shakaracharya (right) has raised some pertinent questions over the deification of Sai Baba, a Muslim murshed who said ‘Sab Ka Malik Aik hai (Lord of all is One)

When after studying Bible, I read Valmiki Ramayana about 20 years back, I was struck with amazement finding that the story of Ram, as described by Valmiki has close similarities with the history of Prophet Abraham described in Old Testament. Abram was his original name in Bible meaning Father of the Nation which later became Abraham, the Father of Nations.

When he left Ur, his home in Iraq, and moved to the desert of Egypt, His wife Sara (like Sita) was kidnapped by the pharaoh of that time (Ravan) who later released her, as he got convinced about her extraordinary character. Abram later married Hegira and banished her like Sita was banished.

While Valmiki Ramayana describes only one wife of Rama and ascribes apharan and nishkaasan to her unlike in Bible where these two events related to his two wives, several other Ram Kathas describe more than one wife of Ram. Abraham too had two sons Ishmael and Isaac, like Luv and Kush, and they also were master archers. Bharat Jhunjhunwala, well-known columnist, is now busy compiling a full book on the similarities between Prophet Abraham and Ram.

Valmiki Ramyana talks of one single God and speaks about Pralay (Qayamat). In one of the Hindu scriptures, I also found a story almost similar to Prophet Lut whose people had become sexually corrupt and were destroyed through raining of stones from the sky. It is also amazing that no group of Indians traces their ancestry to Rama, and nothing is known in Hindu scriptures about the later life of Luv and Kush and their progeny.

The Shankaracharya is perhaps also not aware of the fact that Islam literally means Shanti (Peace), and is defined as Submission to God (Samarpan to Parmeshwar). Under the circumstances it would have been better if the Shankaracharya had asked the Hindus and Muslims to study each other’s scriptures and ultimately decide to worship One God.

No other figure, Devta, Avatar or Messenger of Allah deserves worship because God alone created the universe and controls it. The ‘paighambars’ (messengers), avatars and gurus are only to be revered as they taught about God.

It will be better if the devotees of Shirdi’s Sai Baba take the controversy in a positive way, and instead of worshipping the Baba, learn to worship the Eik Maalik, the Baba worshipped. This would please the soul of Baba and the devotees will surely move towards the right destination.  Hopefully the controversy will give boost to monotheism or aikeshwarvaad in India.

The Shankaracharya interestingly made a highly relevant point in a debate on a TV channel last evening, which gave strength to my efforts of bringing all religions together including Hinduism and Islam against the social vices and the forces that are promoting them. He spoke with considerable hatred about alcohol and its role in being responsible for the crimes including crimes against women.

Let Shankaracharyas and Muslim Ulema unite to make India a cleaner, purer and healthier society and present their unity as a model to the whole world, which needs resuscitation of religion and the moral and family values that religions prescribe. This will also be a big step towards communal amity in India. If Hinduism and Islam can work together for the common benefit of mankind, Buddhism, Christianity and other religions will also not remain behind in joining them.

All opinions and views expressed in columns and blogs are those of individual writers and do not necessarily reflect the editorial policy of Caravan

Clarion India - News, Views and Insights about Indian Muslims, Dalits, Minorities, Women and Other Marginalised and Dispossessed Communities.


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