Prof Ram Puniyani
ONE of the major issues during the last General Elections (April-May 2024) was about conducting a caste census. The INDIA bloc put it forward very strongly, while the BJP opposed it. This opposition is very clear-cut and unambiguous. The issue of caste has been the core issue in strengthening Hindu right-wing politics.
The awareness of exploitation by the downtrodden was recognised by the likes of Jyotirao Phule and Dr Bhimrao Ambedkar. In response to this, the upper caste formations started articulating the glorious past, the concept of the Hindu nation and Manusmriti’s values formed the core of their agenda. In due course, particularly during the last few decades, the narrative promoted by RSS was that all castes were equal and their ideologues did come out with several books on different castes showing their history of being equal.
The RSS leaders claimed that these castes had come into existence due to atrocities by foreign invaders and did not exist in the Hindu religion earlier. “Three top RSS leaders have sought to attribute the genesis of Dalits, tribals and many other groups to “Muslim invasion” in medieval times.” According to Suresh Bhaiyyaji Joshi, a top leader in the RSS hierarchy, ‘shudras’ were never untouchables in Hindu scriptures. ‘Islamic atrocities’ during the medieval age resulted in the emergence of untouchables, Dalits. Joshi further elaborated, “To violate Hindu swabhiman (dignity) of Chanwarvanshiya kshatriyas (a caste in Hinduism), foreign invaders from Arab, Muslim rulers and beef-eaters, forced them to do abominable works like killing cows, skinning them and throwing their carcasses in deserted places. Foreign invaders thus created a caste of charma-karma (dealing with skin) by giving such works as punishment to proud Hindu prisoners.”
Now carrying on from here there is a renewed attempt to present the caste system in a positive light and as a saviour of this nation (Hindu). As the demand for caste census is picking up, RSS’s mouthpiece Panchjanya has published an article by Hitesh Shankar (HS) on August 5, 2024: “A Netaji: Kaun jaat ho” (Oh leader, to which caste you belong). The article argues that foreign aggressors could not break the caste curtains and so could not do the conversions. The caste has the major basis of Hindu society and has kept the nation in the pink of health despite the foreign aggressors. This article approvingly quotes an earlier ex-Bishop of Bombay, Louis George Milne’s book, ‘Mission to Hindus: A Contribution to the Study of Missionary Methods’. The quote is “…then it (caste, added) is necessarily a part of social structure. Still for all practical purposes it constructs religion for millions…It acts as a link between one’s nature and religion.” (Translated from Hindi article).
As per the author what was pinching the missionaries then is pinching the Indian National Congress (INC) which is the inheritor of East India Company and Lord A O Hume. Further, it points out that as the aggressors could not break the caste fortress they (Muslims) forced the uptight castes to manual scavenging; as such there is no mention of this system in earlier society. As per the missionaries they attribute the backwardness of society to the caste system. As per the HS, like the British, INC also looks at the caste as a thorn in the system.
The article is a compilation of a bundle of lies. To begin with, the caste system was articulated strongly in Manusmriti (2nd Century AD, much before foreign aggressors came) and many holy books stated that the low caste should remain away from the upper caste and this was the root of untouchability, and manual scavenging is the expression of the same. This is inherent in purity-pollution practices and also in the theories of rebirth. Earlier references to this are found in Narada Samhita and Vajasaneyi Samhita. In Narada Samhita 15 duties are listed for untouchables, one is the removal of human excreta. In Vajasaneyi Samhita, Chandals are referred to as slaves engaged in the disposal of human excreta.
Dr Ambedkar viewed caste as a Brahminical imposition on society. While the whole article of RSS mouthpiece is singing praise for the caste system. Radical Dalit intellectuals and activists have seen this as a major ill of Hindu society. It is here that Ambedkar in several of his writings calls for ‘annihilation of caste’.
While proportionate representation and caste census is an eyesore for Hindu nationalists, led by RSS, its beginnings are in Poona Pact between Gandhi and Ambedkar and later it found its place in the Indian Constitution. To oppose this in subtle and direct forms there were riots in Ahmedabad in 1980 and then 1985. Ram Temple movement became more aggressive when Mandal Commission recommendations were implemented in 1990.
As far as INC being an inheritor of East India Company and Hume’s legacy is concerned, this is a concoction which only those can formulate who were away from the Freedom Movement and now are opposed to the idea of India as a plural, diverse country. INC from Tilak to Gandhi was totally against the British rule of which Hume was a part. Hume conceived it as a safety valve, it is alleged. Going deeper, one will see that the emerging Indian national organisations like Madras Mahajan Sabha (founder Panapakkam Anandacharlu), Bombay Association (founder Jagannath Shankarshet) and Poona Sarvajanik Sabha (founder MG Ranade) were looking for a political platform to reach their demands for the British rule. They responded to this call of INC as they saw and did actualise to make it a national platform to put forward the demands of emerging India. This initially called for opening centres of ICS in India, INC called for restrictions on landlords so that the captive labour power is released and demanded more facilities for rising industrialisation.
The same organisation (INC) in due course called for ‘Total Independence’ and ‘British Quit India’! The same Congress whom Panchjanya is targeting led the national movement, taking along the issue of social justice, which was strongly put forward by Dr Ambedkar.
As such the contrast between Dr Ambedkar, who represents the values of the Indian Constitution, and RSS, which represents Hindu nationalism, is stark. Ambedkar burnt Mannusmriti; RSS upholds the values of caste inequality given in this holy book. Ambedkar drafted the Indian Constitution and the RSS opposed it directly for a long time and indirectly at present!
* Ram Puniyani is an eminent author, activist and former professor at IIT Mumbai. The views expressed here are personal and Clarion India does not necessarily share or subscribe to them.